Why do you think direct immoral actions are worse than indirect immoral actions? I don’t buy that. Hell, you are even saying that you are absolved of responsibility for animal abuse completely just because you are paying someone to do it, and not doing it personally. Most people just deny animal abuse happens at all, but you admit it is immoral, yet shift the blame on others along with the responsibility for murdering them, which they do for your pleasure.
This is like saying "x has hired hitmen to killed seven people, but my parent forces me to eat broccoli every day, so since x is commiting a indirect immoral action, my parent is the worst one of them.
I am not a moral person. I, quite frankly, do not care about animals, and I would like to think I would be able to murder an animal myself(for food), since I am doing it now, albeit indirectly, and if you can’t live with the consequences of your decisions, why make them? Weigh the consequences of your actions. Do not run away from them like a coward(a lot of moralizing for a self-proclaimed immoral person).
I respect vegans. If you care about animal welfare, and are opposed to cruel treatment of animals you should not eat meat, and that’s what they do.
First of all, the mere death or killing of an animal isn’t immoral or wrong or murder, it’s simply the way of life in the animal world. The animal world knows nothing of morals and ethics, this very discussion is a wholly unnatural and human unique thing to have. Do you call a lion a murderer when it hunts down and eats a zebra?
Second, a direct immoral action is worse because it involves a clear, intentional act that directly causes harm. In contrast, buying meat is far less worse because a) it’s more like paying someone to solve a problem for you who doesn’t tell you how they solve it and in turn pays someone else who in turn pays someone else who in turn pays the actual person/company taking the action who in turn is spending millions upon millions to keep the majority of people thinking “Everything is fine, no abuse here” and b) the mere consumption of meat isn’t immoral, like I said its just how the animal kingdom works it’s natural. But rather the way that meat is made, the conditions the animals are subjected to that are immoral and wrong.
Firstly, I would like to say that what happens in the animal world has no bearing on morality. You said it yourself, morality is a human thing. So a lion is not a moral agent, I would not judge it for eating a zebra, nor do I believe that we should try to prevent it from doing so. However, just because animals do something, it does not mean it is not immoral for us to do so, it is as natural for certain animals to eat humans, as it is to eat other animals. That does not mean that murder is moral now, suddenly. Similarly, it is not the case that because it is not immoral for animals to kill other animals(they are not moral agents), it is ok for us to do so.
Secondly, the words direct/indirect do not mean intentional/unintentional. I do not think it is sensible to claim that the more removed you are from the consequences of your actions, the less moral responsibility you bear, but it seems to me like you are excusing the behavour of carnists(that word is, as another commenter put it, metal as fuck) by claiming that most of them are ignorant of the consequences of their actions, but this has nothing to do with how “direct” the act is. I would like to add that the reason for the ignorance of most meaters(meat eaters) with regards to how the animals are treated is their characters, they are keeping themselves in ignorance and are resistant to attemps to enlighten them.
Ah, the classic diffusion of responsibility under capitalism.
The consumer is blameless because they have no control over the production process. The people committing abuse are blameless because they’re just doing what they’re paid to do, and if they didn’t do it someone else would. The CEO is of course blameless because they have a feduciary responsibility to maximize profits for their shareholders. And so, the real villains are the shareholders, like granma who has a S&P 500 retirement fund with 0.00001% of the company.
If you accept that when it comes to meat, then what’s the difference when it comes to something like slave labor, or sweatshops? A company sets up in a third world country with deplorable, illegal conditions, which are necessary to compete in the market and secure a contract with a multinational corporation, if their practices get exposed, the big corporation pleads ignorance, some low level manager takes the fall, and they set up another company to do the exact same thing. Once again, everyone’s just responding to price signals and doing what they’re told or what they need to to keep their job.
It’s a wonderfully designed system that ensures that the evil necessary to keep the machine running can be performed without the hindrance of those peaky little consciences. But I have to question whether it’s more moral to make sure everyone can pass the buck for doing something wrong, rather than one person directly doing the same thing and being responsible for it.
Is it more “moral” to kill someone if you do it via firing squad where only one gun is loaded than just having one person shoot them? Is it more “moral” to be 1% responsible for abusing 100 animals than 100% responsible for abusing 1? I’m not sure I understand the moral framework you’re using to arrive at your conclusions.
You don’t call a lion immoral because lions can’t comprehend morality. That doesn’t mean that humans can do the same actions without being judged morally. Lions can also kill other lions which would be more comparable to murder than your hunting example and still they wouldn’t be held morally responsible and yet humans would if they killed another human. A lot of animals rape too, doesn’t mean it’s moral for humans to do.
The difference is that we CAN understand morality which is why we are held to moral standards and animals aren’t. This is like, pretty basic stuff and shouldn’t be at all confusing. Maybe read a book or two before having loud opinions?
They main problem is that its currently as humane as is commercially viable. Which sorta means profits come first, animal welfare second.
Also people need to talk about the people who work in that industry and the effects it has on their mental health. If you care about people then you wouldnt want anyone exposed to such a workplace.
That isn’t how supply/demand works. If you are creating a demand, which you are when buying the product, you are incentivizing someone to create a supply.
If enough people didn’t buy the product then there wouldn’t be a demand and the person that pays the “milker” wouldn’t pay them anymore.
I believe that’s in the laws of macroeconomics (?)
That isn’t how supply/demand works. If you are creating a demand, which you are when buying the product, you are incentivizing someone to create a supply.
supply and demand is a price seeking theory. you are misapplying the term to use it this way
Buying the product increases the demand for the product making the store want to provide the product so they purchase it from the farmer. If nobody bought cow milk from the store then the store wouldn’t buy from the farmer and then the cows wouldn’t be milked.
And I believe the “rape of animals” vegans refer to is taking their milk without consent. I’m not an expert on either side of the argument so I may be wrong.
I stopped consuming animal products for three years waiting for this utopia everyone parrots but every time I went to the grocery store the shelves were stocked exactly as they were before I stopped before waking up and realizing it was a pointless escapade of dealing with a situation akin to burying your head in the sand about global warming because you ‘recycle’.
Why do you think direct immoral actions are worse than indirect immoral actions? I don’t buy that. Hell, you are even saying that you are absolved of responsibility for animal abuse completely just because you are paying someone to do it, and not doing it personally. Most people just deny animal abuse happens at all, but you admit it is immoral, yet shift the blame on others along with the responsibility for murdering them, which they do for your pleasure.
This is like saying "x has hired hitmen to killed seven people, but my parent forces me to eat broccoli every day, so since x is commiting a indirect immoral action, my parent is the worst one of them.
I am not a moral person. I, quite frankly, do not care about animals, and I would like to think I would be able to murder an animal myself(for food), since I am doing it now, albeit indirectly, and if you can’t live with the consequences of your decisions, why make them? Weigh the consequences of your actions. Do not run away from them like a coward(a lot of moralizing for a self-proclaimed immoral person).
I respect vegans. If you care about animal welfare, and are opposed to cruel treatment of animals you should not eat meat, and that’s what they do.
First of all, the mere death or killing of an animal isn’t immoral or wrong or murder, it’s simply the way of life in the animal world. The animal world knows nothing of morals and ethics, this very discussion is a wholly unnatural and human unique thing to have. Do you call a lion a murderer when it hunts down and eats a zebra?
Second, a direct immoral action is worse because it involves a clear, intentional act that directly causes harm. In contrast, buying meat is far less worse because a) it’s more like paying someone to solve a problem for you who doesn’t tell you how they solve it and in turn pays someone else who in turn pays someone else who in turn pays the actual person/company taking the action who in turn is spending millions upon millions to keep the majority of people thinking “Everything is fine, no abuse here” and b) the mere consumption of meat isn’t immoral, like I said its just how the animal kingdom works it’s natural. But rather the way that meat is made, the conditions the animals are subjected to that are immoral and wrong.
Firstly, I would like to say that what happens in the animal world has no bearing on morality. You said it yourself, morality is a human thing. So a lion is not a moral agent, I would not judge it for eating a zebra, nor do I believe that we should try to prevent it from doing so. However, just because animals do something, it does not mean it is not immoral for us to do so, it is as natural for certain animals to eat humans, as it is to eat other animals. That does not mean that murder is moral now, suddenly. Similarly, it is not the case that because it is not immoral for animals to kill other animals(they are not moral agents), it is ok for us to do so.
Secondly, the words direct/indirect do not mean intentional/unintentional. I do not think it is sensible to claim that the more removed you are from the consequences of your actions, the less moral responsibility you bear, but it seems to me like you are excusing the behavour of carnists(that word is, as another commenter put it, metal as fuck) by claiming that most of them are ignorant of the consequences of their actions, but this has nothing to do with how “direct” the act is. I would like to add that the reason for the ignorance of most meaters(meat eaters) with regards to how the animals are treated is their characters, they are keeping themselves in ignorance and are resistant to attemps to enlighten them.
right but this is not enough evidence to assume it is immoral. we need some reason to believe it is immoral, or it is probably ok
Ah, the classic diffusion of responsibility under capitalism.
The consumer is blameless because they have no control over the production process. The people committing abuse are blameless because they’re just doing what they’re paid to do, and if they didn’t do it someone else would. The CEO is of course blameless because they have a feduciary responsibility to maximize profits for their shareholders. And so, the real villains are the shareholders, like granma who has a S&P 500 retirement fund with 0.00001% of the company.
If you accept that when it comes to meat, then what’s the difference when it comes to something like slave labor, or sweatshops? A company sets up in a third world country with deplorable, illegal conditions, which are necessary to compete in the market and secure a contract with a multinational corporation, if their practices get exposed, the big corporation pleads ignorance, some low level manager takes the fall, and they set up another company to do the exact same thing. Once again, everyone’s just responding to price signals and doing what they’re told or what they need to to keep their job.
It’s a wonderfully designed system that ensures that the evil necessary to keep the machine running can be performed without the hindrance of those peaky little consciences. But I have to question whether it’s more moral to make sure everyone can pass the buck for doing something wrong, rather than one person directly doing the same thing and being responsible for it.
Is it more “moral” to kill someone if you do it via firing squad where only one gun is loaded than just having one person shoot them? Is it more “moral” to be 1% responsible for abusing 100 animals than 100% responsible for abusing 1? I’m not sure I understand the moral framework you’re using to arrive at your conclusions.
You don’t call a lion immoral because lions can’t comprehend morality. That doesn’t mean that humans can do the same actions without being judged morally. Lions can also kill other lions which would be more comparable to murder than your hunting example and still they wouldn’t be held morally responsible and yet humans would if they killed another human. A lot of animals rape too, doesn’t mean it’s moral for humans to do.
The difference is that we CAN understand morality which is why we are held to moral standards and animals aren’t. This is like, pretty basic stuff and shouldn’t be at all confusing. Maybe read a book or two before having loud opinions?
no one is paying someone to abuse animals
But you are when you buy the animal products. You are paying them as indirectly as you are supporting the animal abuse indirectly.
You pay the store for the milk, the store pays the wholesaler and the wholesaler pays the farmer who is committing “animal abuse/ rape”.
At least that is the logic flow they are using. I personally agree that there is no problem with this as long as it is done as humanely as possibly.
They main problem is that its currently as humane as is commercially viable. Which sorta means profits come first, animal welfare second.
Also people need to talk about the people who work in that industry and the effects it has on their mental health. If you care about people then you wouldnt want anyone exposed to such a workplace.
no, you’re not. if someone is abusing livestock, they are paid by someone who isn’t me and long before I walk into the grocery store.
That isn’t how supply/demand works. If you are creating a demand, which you are when buying the product, you are incentivizing someone to create a supply.
If enough people didn’t buy the product then there wouldn’t be a demand and the person that pays the “milker” wouldn’t pay them anymore.
I believe that’s in the laws of macroeconomics (?)
supply and demand is a price seeking theory. you are misapplying the term to use it this way
we made milk before we had money. there is no reason to believe it will ever stop
but I’m not paying the store to pay the farmer. I’m paying for a product.
further, artificial insemination is a veterinary procedure. it is not rape.
Buying the product increases the demand for the product making the store want to provide the product so they purchase it from the farmer. If nobody bought cow milk from the store then the store wouldn’t buy from the farmer and then the cows wouldn’t be milked.
And I believe the “rape of animals” vegans refer to is taking their milk without consent. I’m not an expert on either side of the argument so I may be wrong.
I stopped consuming animal products for three years waiting for this utopia everyone parrots but every time I went to the grocery store the shelves were stocked exactly as they were before I stopped before waking up and realizing it was a pointless escapade of dealing with a situation akin to burying your head in the sand about global warming because you ‘recycle’.
milking isn’t rape, either.
the. store makes their own decisions. I don’t decide for them
Yes you do. But you are either being dense or a troll. Have a good day
no one at the store has free will, but I do?
calling me names doesn’t change the fact that I’m right